Sam Woolfe

The New Age Movement’s Embrace of Jungian Psychology

Has AI Spoiled the Use of the Em Dash and Semicolon?

Psychedelics and Apeirophobia: Can Altered States Evoke a Fear of Eternity?

A Slice of British Anxiety: Mike Leigh and His Eccentric Characters

Psychedelics and Mark Fisher’s Theory of the Weird

Torture Porn and Deathcore: Parallel Expressions of the 2000s Zeitgeist

Dealing With Apeirophobia Philosophically

Schopenhauer on the Danger of Excessive Solitude

Faces in Flux: Understanding Facial Distortions on Psychedelics

Master of Disgust: Inside the Body Horror Films of Brian Yuzna

Animism, the Supernatural, and Occam’s Razor

The Potential Future of Designer Psychedelics

The Refuge of Dreams

The Jewish Contribution to Western Buddhism

Elastic Minutes and Eternal Moments: How Psychedelics Alter the Perception of Time

The Promise and Perils of Darkness Retreats

The Influence of Letterboxd on the Film-Watching Experience

Bergson’s Theory of Déjà Vu

How Personality Shapes Our Receptivity to Veganism

Processing Climate Anxiety and Eco-Grief Through Psychedelics

Danny Shine: A Modern-Day Jester

Remembering Dreams While Falling Asleep

Psychedelics and the Rogansphere

Addressing the Gaps in Participant Care in Psychedelic Therapy and Retreats

Is There Common Ground Between Somatic Therapy and Charismatic Christianity?

What Does Integration Look Like for Traumatic Psychedelic Experiences?

Social Media and the Ethics of Comedy Theft

Barriers to Healing: On Psychedelic Medicine and Access Inequality

Algorithmic Visions: Weighing the Benefits and Costs of Psychedelic AI Art

Apeirophobia in Kiyoshi Kurosawa’s ‘Pulse’ (2001)

AI Should Be a Writing Tool, Not a Ghostwriter